This is a repost from Under the Tome, my insane noble Stephen King reading project. Please feel free to follow along and I work my way from Carrie
to End of Watch
(or whatever the last thing King has published when I get there).
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Over the past two weeks I heartily enjoyed sinking my teeth into Stephen King's second novel,
'Salem's Lot. Unlike
Carrie, the subject matter cuts much closer to King's interests as a developing writer. While the first book pivoted between publication and the circular file before finally leaning to the former, this book had been brewing for quite some time.
This book is about vampires. I'm not sure if that was supposed to be a huge surprise for the first readers. On the other hand I have the advantage of forty years of hindsight, as the book (and most of King's early books) is firmly entrenched in the zeitgeist of American fiction, so it is hard to escape the easy labeling of the book as his "vampire novel". Also, this is the first book that feeds into the Stephen King Megaverse, anchored by the Dark Tower series, so it's a generally-known fact through this connection that there is going to be a supernatural angle.
That is something I've had to get used to with this project. Stephen King isn't (primarily) a mystery author, he does horror and suspense. This means there isn't a reason for the destruction of Jerusalem's Lot that is grounded in reality. It's the same kind of adjustment that needs to be made if watching a later episode of Scooby-Doo and learning that the monster is not just some crank wearing a mask, but a real monster. This makes the more obvious explanation ("Barlow is a vampire") the correct one, rather than something surprising ("Barlow really is just a kindly antiques vendor and somebody innocent-looking is actually infecting the town with flu because he's mad about something"). The fun, therefore is not in the discovery of the truth, but in what the protagonists plan to do about it, and if they will survive.
Given where I work, I found the religious aspects of the novel to be interesting. Although I mentioned a little bit of flawed theology in the "progress report" post, I was surprised by how much religion played into the battle against the vampires. Father Callahan is a tortured guy, living in the decade immediately following Vatican II and clearly struggling to accept the modernization of Catholicism. Yet he has more than enough personal demons to battle, all of which fall in line when confronted by the vampire threat. More than any classic vampire weapons, crosses and holy water were the most fundamental and effective tools against Barlow, so much so they even glowed with power (bestowed on them through prayer and absolution, no less). There is also considerable discussion about faith among the characters, as well as the differences of spiritual experience among the denominations present in the town (Catholic, Lutheran, Mormon, and maybe another I'm missing).
As I was reading I thought of some of the other famous works of vampire fiction and how much (or little) they owe to each other. In his 1999 introduction to
'Salem's Lot, included in my version, King credits Bram Stoker's
Dracula as an early inspiration, it did not serve as the template. Rather, his vampires come from the comic book type, the ones that are a lot nastier and commonplace than the one-off Count Dracula. The weapons and weaknesses are fairly standard: wooden stakes, crosses and holy water (definitely), sunlight, silver (maybe), and garlic (not really, more of an allergic reaction). Vampire victims typically become vampires themselves, but more zombie-like with only limited cunning and confined to the town. Unlike Stoker's world, they are not charming, except if you are dumb enough to stare into their eyes. I had to remind myself that Anne Rice only jumped into the genre the following year, so if anything, she owes King, not the other way around, for any similarities. More likely, though, they were both drawing from the same inspiration and also trying to differentiate from Stoker. Although Barlow alludes to being far older than the Church, King doesn't delve into "vampires spanning time" the way that Rice does. Her vampires are also better looking, if you take the movie into account anyway. About 25 years later, Charlaine Harris would get in on the act with the Sookie Stackhouse/Southern Vampire series, and when her novels were adapted by HBO as
True Blood, it seemed like another wave of vampire mania was upon us. Harris plays far more off of Rice's innovations (sexy vampires spanning time), and both are guilty of cranking out endless books in their respective series, both of diminishing quality.
Stephen King, unlike Anne Rice and Charlaine Harris, never wrote a proper sequel to
'Salem's Lot, although some plot elements would be worked into his later novels. Though not actually novels, this book has a prequel ("Jerusalem's Lot") and a sequel ("One For the Road") which were both published in King's first story collection,
Night Shift. More about those when I get there!
'Salem's Lot has never enjoyed a theatrical release, but it has had two two-part miniseries adaptations, from 1979 and 2004. This probably has something to do with the "slow boil" plot that, if rushed into a 100-minute format, would make the climax all the weaker. However, this didn't stop an ill-advised sequel,
A Return to 'Salem's Lot, from reaching the big screen in limited release in 1987. Just like with
The Rage: Carrie 2, I think I've got more important things to watch!